Saul Alinsky, the NEA, Rules for Radicals, Lucifer, & Rush Limbaugh


by Jared Law

Well, at least now they’re being open and upfront about their worship and promotion of Saul Alinsky, whose book, “Rules for Radicals,” is the bible for progressive/communist “community organizers,” and which contains, in the preface, a dedication to Lucifer.

Yes, you read that right, no I am not kidding, and yes, I’ve seen it with my own eyes.

It is on the page after the dedication “To Irene,” immediately before the table of contents, and after a quote by Rabbi Hillel, and then one by Thomas Paine (both presumably to make it seem like Lucifer is just one of Alinsky’s “favorite philosophers):

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.

That is a direct, verified quote. You can take that to the bank. So it is clear that Saul Alinsky knew what he was doing, and gave an acknowledgement to the devil himself.

Here’s a bit more about Saul Alinsky & his book, before the NEA’s glowing promotion:

Alinsky was born in Chicago in 1909. Hillary Rodham’s thesis is very revealing of Alinsky’s view of American life. It says, “…after graduating from the University of Chicago, Alinsky received a fellowship in criminology with a first assignment to get a look at crime from the inside of gangs. He attached himself to the Capone gang, attaining a perspective from which he viewed the gang as a huge quasi-public utility serving the people of Chicago.”Alinsky — in that and other experiences — became an academic-turned-radical, a personality type first found among the press covering the Russian revolution of 1917-18 and that became much more common five decades later, forming the basis of the Vietnam anti-war movement. He and others like him would find America’s adversaries — within and outside the law — more attractive than America itself.

Saul Alinsky’s radicalism was expressed in his 1971 book, “Rules for Radicals: A Pragmatic Primer for Realistic Radicals.” In that book, Alinsky said, “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.” Alinsky never saw himself as the devil, but as some radical angel who could bedevil “the Establishment” and force it to change to assuage pressures from community organizations.

…and the part about the book:

Rules for Radicals is concerned with the acquisition of power: “my aim here is to suggest how to organize for power: how to get it and how ot use it.” This is not to be done with assistance to the poor, nor even by organizing the poor to demand assistance: “…[E]ven if all the low-income parts of our population were organized … it would not be powerful enough to get significant, basic, needed changes.”

Alinsky advises the organizer to target the middle class, rather than the poor: “Organization for action will now and in the decade ahead center upon America’s white middle class. That is where the power is.”

Alinsky is interested in the middle class solely for its usefulness: “Our rebels have contemptuously rejected the values and the way of life of the middle class. They have stigmatized it as materialistic, decadent, bourgeois, degenerate, imperialistic, war-mongering, brutalized and corrupt. They are right; but we must begin from where we are if we are to build power for change, and the power and the people are in the middle class majority.”

To accomplish this, Alinsky writes that the organizer must “begin to dissect and examine that way of life [the middle class lifestyle] … He will know that ‘square’ is no longer to be dismissed as such — instead his own approach must be ‘square’ enough to get the action started.”

Rules for Radicals defends belief that the end justifies the means: “to say that corrupt the ends,” writes Alinsky, “is to believe in the immaculate conception of ends and principles … the practical revolutionary will understand … [that] in action, one does not always enjoy the luxury of a decision that is consistent both with one’s individual conscience and the good of mankind.”

Altogether, Alinsky provides eleven rules of the ethics of means and ends. They are morally relativistic…

Now here’s the article that prompted me to write post this:

Recommended Reading: Saul Alinsky, The American Organizer

Reveille for Radicals
by Saul Alinsky
Vintage; Reissue edition (October 23, 1989)

Rules for Radicals
by Saul Alinsky
Vintage; Reissue edition (October 23, 1989)

An inspiration to anyone contemplating action in their community! And to every organizer!

Saul Alinsky wrote the book on American radicalism – two books, in fact: a 1945 best-seller, “Reveille for Radicals” and “Rules for Radicals” in 1971. The “Reveille” title page quotes Thomas Paine… “Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul.”

Saul Alinsky, who was a labor and civil-rights activist from the 1910’s until he died in 1972, has written here a guidebook for those who are out to change things. He sets down what the goal is: a society where people are free to live, and also aren’t starving in the streets. A society where there is legal and economic justice. Then he sets out to say how to get there.

Alinsky spends a lot of time critiquing the idea that “The end does not justify the means.” What end? What means? He feels that there are circumstances where one can and should use means that in other circumstances would be unethical. I am not sure I agree, but Alinsky certainly speaks with the voice of experience.

Alinsky’s goal seems to be to encourage positive social change by equipping activists with a realistic view of the world, a kind of preemptive disillusionment. If a person already knows what evil the world is capable of, then perhaps the surprise factor can be eliminated, making the person a more effective activist. Alinsky further seems to be encouraging the budding activist not to worry to much about getting his or her hands dirty. It’s all a part of the job, he seems to say.
Alinsky, the master political agitator, tactical planner and social organizer didn’t mince words…

Liberals in their meetings utter bold works; they strut, grimace belligerently, and then issue a weasel-worded statement ‘which has tremendous implications, if read between the lines.’ They sit calmly, dispassionately, studying the issue; judging both sides; they sit and still sit.

The Radical does not sit frozen by cold objectivity. He sees injustice and strikes at it with hot passion. He is a man of decision and action. There is a saying that the Liberal is one who walks out of the room when the argument turns into a fight.

Society has good reason to fear the Radical. Every shaking advance of mankind toward equality and justice has come from the Radical. He hits, he hurts, he is dangerous. Conservative interests know that while Liberals are most adept at breaking their own necks with their tongues, Radicals are most adept at breaking the necks of Conservatives.

Radicals precipitate the social crisis by action – by using power. Liberals may then timidly follow along or else, as in most cases, be swept forward along the course set by Radicals, but all because of forces unloosed by Radical action. They are forced to positive action only in spite of their desires …

  • “The American Radical will fight privilege and power whether it be inherited or acquired by any small group, whether it be political or financial or organized creed.
  • “He curses a caste system which he recognizes despite all patriotic denials.
  • “He will fight conservatives whether they are business or labor leaders.
  • “He will fight any concentration of power hostile to a broad, popular democracy, whether he finds it in financial circles or in politics.
  • “The Radical recognizes that constant dissension and conflict is and has been the fire under the boiler of democracy. He firmly believes in that brave saying of a brave people, “Better to die on your feet than to live on your knees!”
  • “The Radical may resort to the sword but when he does he is not filled with hatred against those individuals whom he attacks. He hates these individuals not as persons but as symbols representing ideas or interests which he believes to be inimical to the welfare of the people.
  • “That is the reason why Radicals, although frequently embarking upon revolutions, have rarely resorted to personal terrorism.”

Alinsky practiced what he preached. He said, “Tactics means doing what you can with what you have … tactics is the art of how to take and how to give.”
He uses eyes, ears and nose for examples…

Eyes
“If you have a vast organization, parade it before the enemy, openly show your power.”


Ears
“If your organization is small, do what Gideon did: conceal the members in the dark but raise a clamor that will make the listener believe that your organization numbers many more that it does.”


Nose
“If your organization is too tiny even for noise, stink up the place.”

Alinsky devised and proved thirteen tactical rules for use against opponents vastly superior in power and wealth.

1. “Power is not only what you have but what the enemy thinks you have.
2. “Never go outside the experience of your people.
3. “Wherever possible go outside of the experience of the enemy.
4. “Make the enemy live up to their own book of rules.
5. “Ridicule is man’s most potent weapon.
6. “A good tactic is one that your people enjoy.
7. “A tactic that drags on too long becomes a drag.
8. “Keep the pressure on.
9. “The threat is usually more terrifying than the thing itself.
10. “Major premise for tactics is development of operations that will maintain constant pressure upon the opposition.
11. “If you push a negative hard and deep enough it will break through into its counterside.
12. “The price of a successful attack is a constructive alternative.
13. “Pick the target, freeze it, personalize it, and polarize it.

“The real action is in the enemy’s reaction. The enemy properly goaded and guided in his reaction will be your major strength. Tactics, like life, require that you move with the action.”
Alinsky was hated and defamed by powerful enemies, proof that his tactics worked. His simple formula for success…

“Agitate + Aggravate + Educate + Organize”

Due to the dedication to Lucifer, I have to wonder if these steps haven’t been used, thousands of times, to gain power and wealth…to “get gain,” by force, as it isn’t in human nature to just give up power and wealth that they’ve worked so hard to earn, to give as a gift to those who refuse to work for it.

We should all be on the lookout, here on this network, as well as within the Patriot movement, for any who use those steps against those who have worked hard to get where they are (such as Glenn Beck, Rush Limbaugh, and the rest of those who help educate, inform, and rally us to defend what our Founding Fathers instituted!).

Speaking of Rush Limbaugh, here’s what Rush had to say back on August 28, 2008:

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